Results for 'John N. Parker'

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  1.  9
    Data Management and Data Sharing in Science and Technology Studies.Edward J. Hackett, Manfred Laubichler, John N. Parker & Jane Maienschein - 2019 - Science, Technology, and Human Values 44 (1):143-160.
    This paper presents reports on discussions among an international group of science and technology studies scholars who convened at the US National Science Foundation to think about data sharing and open STS. The first report, which reflects discussions among members of the Society for Social Studies of Science, relates the potential benefits of data sharing and open science for STS. The second report, which reflects discussions among scholars from many professional STS societies, focuses on practical and conceptual issues related to (...)
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  2.  11
    Patterns of the life-world.John Wild, James M. Edie, Francis H. Parker & Calvin O. Schrag (eds.) - 1970 - Evanston,: Northwestern University Press.
    Insight, by F. H. Parker.--Why be uncritical about the life-world? By H. B. Veatch.--Homage to Saint Anselm, by R. Jordan.--Art and philosophy, by J. M. Anderson.--The phenomenon of world, by R. R. Ehman.--The life-world and its historical horizon, by C. O. Schrag.--The Lebenswelt as ground and as Leib in Husserl: somatology, psychology, sociology, by E. Paci.--Life-world and structures, by C. A. van Peursen.--The miser, by E. W. Straus.--Monetary value and personal value, by G. Schrader.--Individualisms, by W. L. McBride.--Sartre the (...)
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  3.  46
    Use of broad consent and related procedures in genomics research: Perspectives from research participants in the Genetics of Rheumatic Heart Disease (RHDGen) study in a University Teaching Hospital in Zambia.Oliver Mweemba, John Musuku, Bongani M. Mayosi, Michael Parker, Rwamahe Rutakumwa, Janet Seeley, Paulina Tindana & Jantina De Vries - 2020 - Global Bioethics 31 (1):184-199.
    ABSTRACT The use of broad consent for genomics research raises important ethical questions for the conduct of genomics research, including relating to its acceptability to research participants and comprehension of difficult scientific concepts. To explore these and other challenges, we conducted a study using qualitative methods with participants enrolled in an H3Africa Rheumatic Heart Disease genomics study (the RHDGen network) in Zambia to explore their views on broad consent, sample and data sharing and secondary use. In-depth interviews were conducted with (...)
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  4.  38
    Use of broad consent and related procedures in genomics research: Perspectives from research participants in the Genetics of Rheumatic Heart Disease (RHDGen) study in a University Teaching Hospital in Zambia.Jantina De Vries, Paulina Tindana, Janet Seeley, Rwamahe Rutakumwa, Michael Parker, Bongani M. Mayosi, John Musuku & Oliver Mweemba - 2020 - Global Bioethics 31 (1):184-199.
    ABSTRACT The use of broad consent for genomics research raises important ethical questions for the conduct of genomics research, including relating to its acceptability to research participants and comprehension of difficult scientific concepts. To explore these and other challenges, we conducted a study using qualitative methods with participants enrolled in an H3Africa Rheumatic Heart Disease genomics study (the RHDGen network) in Zambia to explore their views on broad consent, sample and data sharing and secondary use. In-depth interviews were conducted with (...)
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  5.  18
    Spencer on the Ethics of Liberty and the Limits of State Interference.John N. Gray - 2000 - In John Offer (ed.), Herbert Spencer: critical assessments. New York: Routledge. pp. 3--3.
  6.  50
    An Infinite Lottery Paradox.John D. Norton & Matthew W. Parker - 2022 - Axiomathes 32 (1):1-6.
    In a fair, infinite lottery, it is possible to conclude that drawing a number divisible by four is strictly less likely than drawing an even number; and, with apparently equal cogency, that drawing a number divisible by four is equally as likely as drawing an even number.
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  7.  24
    How Does Semiosis Effect Renvoi?John N. Deely - 1994 - American Journal of Semiotics 11 (1-2):11-61.
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  8.  15
    Semiotic Animal: A Postmodern Definition of Human Being Transcending Patriarchy and Feminism.John N. Deely - 2010 - St. Augustine's Press.
  9.  10
    Augustine and Poinsot: The Protosemiotic Development.John N. Deely - 2009 - University of Scranton Press.
    While Saint Augustine has been a household name for centuries, the same cannot be said of long-overlooked philosopher John Poinsot. But in _Augustine and Poinsot_, John Deely contends that the history of semiotics cannot be conceived of without Poinsot’s landmark contribution. According to Deely, even though Augustine was the first to describe _what_ the sign does, Poinsot was the first to show _how_ the sign mediates between nature and culture. This revolutionary volume demonstrates how Poinsot’s account of semiotics (...)
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  10.  9
    How Does Semiosis Effect Renvoi?John N. Deely - 1994 - American Journal of Semiotics 11 (1-2):11-61.
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  11.  17
    The relation of logic to semiotics.John N. Deely - 1981 - Semiotica 35 (3-4).
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  12.  42
    Themes in Neoplatonic and Aristotelian logic: order, negation, and abstraction.John N. Martin - 2004 - Burlington, VT: Ashgate.
    This book shows otherwise. John Martin rehabilitates Neoplatonism, founded by Plotinus and brought into Christianity by St. Augustine.
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  13.  21
    Measuring the Integration of Social and Environmental Missions in Hybrid Organizations.Edward N. Gamble, Simon C. Parker & Peter W. Moroz - 2020 - Journal of Business Ethics 167 (2):271-284.
    This paper introduces a new typology and associated measure of social and environmental mission integration by conceptually framing a feature of hybrid organizations—the degree of integration of their revenue model and social–environmental mission. The SEMI measure is illustrated using a hand-collected sample of 256 North American Certified B Corporations. We explore the heterogeneity of SEMI scores by identifying external-facing correlates and demonstrate non-congruence with Certified B Corporation’s audit results. Overall, our findings advance existing knowledge of these hybrid organizations and how (...)
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  14.  17
    The Human Use of Signs: Or Elements of Anthroposemiosis.John N. Deely - 1993 - Rowman & Littlefield Publishers.
    'An impressive synthesis of semiotics and anthropology which puts human experience in a new light. Deely gives us the foundation for a new paradigm for anthropology.' -Nathan Houser, Peirce Edition Project.
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  15.  22
    [Omnibus Review].John N. Crossley - 1991 - Journal of Symbolic Logic 56 (3):1089-1090.
    Reviewed Works:Andrew Hodges, Rolf Herken, Alan Turing and the Turing Machine.Stephen C. Kleene, Turing's Analysis of Computability, and Major Applications of it.Robin Gandy, The Confluence of Ideas in 1936.Solomon Feferman, Turing in the Land of O.Martin Davis, Esther R. Phillips, Mathematical Logic and the Origin of Modern Computers.
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  16.  30
    Iberian Fingerprints on the Doctrine of Signs.John N. Deely - 2004 - American Journal of Semiotics 20 (1-4):93-156.
    This essay focuses on the development of Latin semiotics from Ockham to Poinsot as it took place mainly in the Iberian university world, with a discussion of the consequences of that development for logic and philosophy today.
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  17.  27
    Semiotic and the Controversy over Mental Events.John N. Deely - 1978 - Proceedings of the American Catholic Philosophical Association 52:16-27.
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  18.  29
    General thinking skills: Are there such things?John N. Andrews - 1990 - Journal of Philosophy of Education 24 (1):71–81.
    John N Andrews; General Thinking Skills: are there such things?, Journal of Philosophy of Education, Volume 24, Issue 1, 30 May 2006, Pages 71–79, https://doi.o.
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  19.  19
    Plotinus: The Road to Reality. By J. M. Rist, Cambridge University Press, 1967. Pp. vii, 280. $8.50.John N. Deck - 1968 - Dialogue 7 (3):499-502.
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  20.  19
    The Categories of Unthought.John N. Deck - 1980 - Idealistic Studies 10 (2):173-179.
    Mind, in pursuing its natural thrust toward knowing reality and knowing itself knowing reality, has too often carried along with itself an empty structure which interferes with its objective. This structure is the ordinary formal-logical categories possible, impossible, contingent, necessary.
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  21.  5
    The Itself.John N. Deck - 1975 - Idealistic Studies 5 (1):59-69.
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  22.  41
    How Language Refers?John N. Deely - 1972 - Studi Internazionali Di Filosofia 4:41-50.
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  23.  11
    How Language Refers?John N. Deely - 1972 - Studi Internazionali Di Filosofia 4:41-50.
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  24.  25
    In the Twilight of Neothomism, a Call for a New Beginning—A Return in Philosophy to the Idea of Progress by Deepening Insight Rather than by Substitution.John N. Deely - 2009 - American Catholic Philosophical Quarterly 83 (2):267-278.
    With a few exceptions, the relation of modern science to medieval natural philosophy is a question that has been largely shunned in the Neothomistic era, in favor of a preoccupation with establishing a “realist metaphysics” that has no need for science in the modern sense nor, for that matter, any need for natural philosophy either. Fr. Ashley’s work confronts this narrow preoccupation head-on, arguing that, in the view of St. Thomas himself, there can be no human wisdom which leaves aside (...)
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  25.  29
    Objective Reality and the Physical World.John N. Deely - 2013 - Semiotics:317-379.
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  26.  1
    Truth and the Historicity of man.John N. Deely - 1969 - Proceedings of the American Catholic Philosophical Association 43:171-184.
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  27.  82
    The Ontological Status of Intentionality.John N. Deely - 1972 - New Scholasticism 46 (2):220-233.
  28.  11
    Realism for the 21st Century: A John Deely Reader.John N. Deely - 2009 - University of Scranton Press.
    Realism for the 21st Century is a collection of thirty essays from John Deely—a major figure in contemporary semiotics and an authority on scholastic realism and the works of Charles Sanders Peirce. The volume tracks Deely's development as a pragmatic realist, featuring his early essays on our relation to the world after Darwinism; crucial articles on logic, semiotics, and objectivity; overviews of philosophy after modernity; and a new essay on “purely objective reality.”.
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  29.  15
    Descartes & Poinsot: The Crossroad of Signs and Ideas.John N. Deely - 2008 - University of Scranton Press.
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
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  30. Animal intelligence and concept-formation.John N. Deely - 1971 - The Thomist 35 (1):43-93.
     
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  31. The Tradition via Heidegger. An Essay on the Meaning of Being in the Philosophy of Martin Heidegger.John N. Deely - 1971 - Tijdschrift Voor Filosofie 35 (1):196-197.
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  32. The Backward Clock, Truth-Tracking, and Safety.John N. Williams & Neil Sinhababu - 2015 - Journal of Philosophy 112 (1):46-55.
    We present Backward Clock, an original counterexample to Robert Nozick’s truth-tracking analysis of propositional knowledge, which works differently from other putative counterexamples and avoids objections to which they are vulnerable. We then argue that four ways of analysing knowledge in terms of safety, including Duncan Pritchard’s, cannot withstand Backward Clock either.
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  33.  28
    The Ecological Self.John N. Andrews - 1992 - Cogito 6 (2):104-106.
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  34.  1
    Developments in Clinical and Experimental Neuropsychology.John R. Crawford & Denis M. Parker (eds.) - 1989 - Springer.
    The chapters published in this volume developed from presentations, and their associated discussions at a conference organised by the Scottish Branch of the British Psychological Society, held at Rothesay, Isle of Bute, Scotland in September 1987. The goal of the conference was to bring together workers across a wide area of neuropsychological research to discuss recent technological advances, developments in assessment and rehabilitation, and to address theoretical issues of current interest. Thus, the chapters in this book include contributions on the (...)
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  35. Propositional knowledge and know-how.John N. Williams - 2008 - Synthese 165 (1):107-125.
    This paper is roughly in two parts. The first deals with whether know-how is constituted by propositional knowledge, as discussed primarily by Gilbert Ryle (1949) The concept of mind. London: Hutchinson, Jason Stanley and Timothy Williamson (2001). Knowing how. Journal of Philosophy, 98, pp. 411–444 as well as Stephen Hetherington (2006). How to know that knowledge-that is knowledge-how. In S. Hetherington (Ed.) Epistemology futures. Oxford: Oxford University Press. The conclusion of this first part is that know-how sometimes does and sometimes (...)
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  36. Themes in Neoplatonic and Aristotelian Logic.John N. Martin - 2005 - Ars Disputandi 5.
     
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  37.  25
    The Immateriality of the Intentional as Such.John N. Deely - 1968 - New Scholasticism 42 (2):293-306.
  38. Moore's paradoxes, Evans's principle and self-knowledge.John N. Williams - 2004 - Analysis 64 (4):348-353.
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  39. Moore’s Paradox in Speech: A Critical Survey.John N. Williams - 2015 - Philosophy Compass 10 (1):10-23.
    It is raining but you don’t believe that it is raining. Imagine accepting this claim. Then you are committed to saying ‘It is raining but I don’t believe that it is raining’. This would be an ‘absurd’ thing to claim or assert, yet what you say might be true. It might be raining, while at the same time, you are completely ignorant of the state of the weather. But how can it be absurd of you to assert something about yourself (...)
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  40.  74
    On the contestability of social and political concepts.John N. Cray - 1977 - Political Theory 5 (3):331-348.
  41. Moorean Absurdity and the Intentional 'Structure' of Assertion.John N. Williams - 1994 - Analysis 54 (3):160 - 166.
  42.  6
    Algebra and logic: papers from the 1974 summer research institute of the Australian Mathematical Society, Monash University, Australia.John N. Crossley (ed.) - 1975 - New York: Springer Verlag.
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  43. Constructive order types.John N. Crossley - 1969 - London,: North-Holland Pub. Co..
  44. Formal systems and recursive functions.John N. Crossley & Michael Dummett (eds.) - 1965 - Amsterdam,: North-Holland Pub. Co..
  45. Formal Systems and Recursive Functions. Proceedings of the Eighth Logic Colloquium Oxford, July 1963.John N. Crossley & Michael A. E. Dummett (eds.) - 1965 - North-Holland.
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  46. KreisePs Effectiveness.John N. Crossley - 1996 - In Piergiorgio Odifreddi (ed.), Kreiseliana. About and Around Georg Kreisel. A K Peters. pp. 33.
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  47. Sets, models and recursion theory.John N. Crossley (ed.) - 1967 - Amsterdam,: North-Holland Pub. Co..
     
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  48. Sets, Models and Recursion Theory Proceedings of the Summer School in Mathematical Logic and Tenth Logic Colloquium, Leicester, August-September 1965.John N. Crossley & Logic Colloquium - 1967 - North-Holland.
     
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  49. The Itself: In-Another Pattern and Total Dependence.John N. Deck - 1975 - Idealistic Studies 5 (1):59-69.
    Suppose that someone wishes to characterize God as the independent, the creature as the totally dependent. Or suppose that someone wishes to work out in general the implications of the independent vis-à-vis the totally dependent. I take total dependence to entail that B is dependent upon A, but that A is independent of B, that B is dependent on nothing else than A, and that there is nothing in B which is independent of A. Are there other logical patterns which (...)
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  50. Semiotics 2008 (Proceedings of the 33rd annual meeting of the Semiotic Society of America.John N. Deely & Leonard G. Sbrocchi (eds.) - 2009 - Legas Press.
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